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Again, we note a similar commingling of Evangelical texts elsewhere in the same , in the Doctrine of the Twelve Apostles, in the Epistle of Polycarp, and in Clement of Alexandria.

Whether these these texts were thus combined in oral tradition or emanated from a collection of Christ's utterances, we are unable to say. Ignatius (martyred 110-17) contain no literal quotation from the Holy Books; nevertheless, St.

Tatian incorporated the Gospel of Matthew in his "Diatesseron"; we shall quote below the testimonies of Papias and St. For the latter, the Gospel of Matthew, from which he quotes numerous passages, was one of the four that constituted the quadriform Gospel dominated by a single spirit. About the middle of the third century, the Gospel of Matthew was received by the whole Christian Church as a Divinely inspired document, and consequently as canonical. Finally, it stands at the head of the Books of the New Testament in the Canon of the Council of Laodicea (363) and in that of St. The question of authenticity assumes an altogether special aspect in regard to the First Gospel. Matthew wrote a Gospel in Hebrew; this Hebrew Gospel has, however, entirely disappeared, and the Gospel which we have, and from which ecclesiastical writers borrow quotations as coming from the Gospel of Matthew, is in Greek. Nevertheless, it would seem that, if the two passages on Mark and Matthew followed each other in Papias as in Eusebius, the author intended to emphasize a difference between them, by implying that Mark recorded the Lord's words and deeds and Matthew chronicled His discourses.

The testimony of Origen ("In Matt.", quoted by Eusebius, III.25.4), of Eusebius (op. Athanasius (326-73), and very probably it was in the last part of the Muratorian Canon. What connection is there between this Hebrew Gospel and this Greek Gospel, both of which tradition ascribes to St. Such is the problem that presents itself for solution. According to Eusebius ( (the oracles or maxims of Jesus) in the Hebrew (Aramaic) language, and that each one translated them as best he could. The question is still unsolved; it is, however, possible that, in Papias, the term means deeds and teachings.

Besides, it must be borne in mind that the greater part of these Semitisms simply reproduce colloquial Greek and are not of Hebrew or Aramaic origin. Haer., III, i, 2) affirms that Matthew published among the Hebrews a Gospel which he wrote in their own language. Erasmus was the first to express doubts on this subject: "It does not seem probable to me that Matthew wrote in Hebrew, since no one testifies that he has seen any trace of such a volume." This is not accurate, as St.

However, we believe the second hypothesis to be the more probable, viz., that Matthew wrote his Gospel in Aramaic. Eusebius ( VI.25.3-4, Eusebius tells us that Origen, in his first book on the Gospel of St. Jerome uses Matthew's Hebrew text several times to solve difficulties of interpretation, which proves that he had it at hand. Jerome ("De Viris Ill.", xxxvi), he brought it back to Alexandria.

That the Gospels, which contained the words of Christ and the narrative of His life, soon enjoyed the same authority as the Old Testament, is made clear by Hegesippus (Eusebius, IV.22.3), who tells us that in every city the Christians were faithful to the teachings of the law, the prophets, and the Lord.

Matthew, we must investigate primitive Christian tradition for the use that was made of this document, and for indications proving that it was regarded as Scripture in the same manner as the Books of the Old Testament.The Parish Family of Saint Matthew is a prayerful Catholic Community. 2 Dear Parish Family…This week, we have two major Feast Days – two great opportunities to come to Mass and to pray. Our families, who have gone before us, are counted among the Saints. When you make a choice in the heart of Jesus, you will show yourself and the world who you were meant to be.” Bishop Frank J.Empowered by the Holy Spirit to witness and celebrate the Gospel of Jesus Christ, we share our gifts with faith, hope and love in service to all. We thank God for them and we ask them for their help. I also think if my prayers can’t help a soul get to heaven, then maybe someday when I need it, they will pray for me, too.” In His Love, Msgr. Caggiano Photo credit: Michelle Babyak Photography In honor of the 100th Anniversary of Our Blessed Mother’s Apparition at Fatima, spend some time with the Lord during Eucharistic Adoration.The first traces that we find of it are not indubitable, because post-Apostolic writers quoted the texts with a certain freedom, and principally because it is difficult to say whether the passages thus quoted were taken from oral tradition or from a written Gospel.The first Christian document whose date can be fixed with comparative certainty (95-98), is the Epistle of St. It contains sayings of the Lord which closely resemble those recorded in the First Gospel (Clement, = Matthew ; Clem., 24:5 = Matthew 13:3), but it is possible that they are derived from Apostolic preaching, as, in chapter xiii, 2, we find a mixture of sentences from Matthew, Luke, and an unknown source.Matthew teenagers who received the anointing of the Holy Spirit from Bishop Frank J.

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